Неисчерпаемый и Беспощадный, Разящий Словом и Делом, Поэт и Гражданин.
Отправлено: 25.12.06 13:17. Заголовок: Re:
Это имперская диалектика. Империя выдает варварам зарплату, а варвары получают дань. Так и здесь. Очевидно, он был другом и союзником китайского народа.
модераторЗащитник Маори и всех угнетенных народов, убийца Кортеса и Кошевой Атаман Первого Ранга
Отправлено: 25.12.06 18:14. Заголовок: Re:
Снусмумрик пишет:
цитата:
А как называется эта чудовищная впадина черех всю Евразию? И почему в ней нет воды?
Она называется Великий Книжный Раздел и установлена Магнумом для того, чтоб никому жизнь малиной не казалась. Мы не ищем легких путей! Война обещает быть затяжной...
Неисчерпаемый и Беспощадный, Разящий Словом и Делом, Поэт и Гражданин.
Отправлено: 25.12.06 20:09. Заголовок: Re:
Тогда зачем он отправил карателей? Из вежливости? Возможно, но китайцы могли думать иначе. Опять же, китайская принцесса в жены тибетскому лидеру - обычный подарок вассалу.
Неисчерпаемый и Беспощадный, Разящий Словом и Делом, Поэт и Гражданин.
Отправлено: 05.01.07 15:32. Заголовок: Re:
Из книжки "Ancient Tibet".
The alliance between the Chinese Emperor T’ai-tsung and Srong-btsan-sgam-po was characterized by mutual goodwill and assistance. Once allied by marriage, these two great warriors never fought one another, according to all the old accounts. While Srong-btsan-sgam-po became famous as the founder of the Tibetan Empire, T’ai-tsung, the second T’ang Emperor, became famous as the virtual founder and greatest ruler of the T’ang dynasty. An outstanding military strategist, he defeated the Northern Turks in 630 and extended T’ang dominion west into the oasis states of Central Asia.
T’ang annals note Srong-btsan-sgam-po began cultural exchange with the T’ang court and was very interested in obtaining ancient knowledge traditions for his country. Sons of Tibetan nobles were sent to study in China, and Chinese scholars were hosted in Tibet. Four especially learned Tibetans brought back five major texts on calculation techniques, an ancient science that traced back to Lao-tzu. IT-la-lung dPal-gyi-rdo-rje and the Chinese princess Kong-jo helped translate these texts, together with Chinese works on medicine.
THE INVASION OF INDIA
In the earth-monkey year of 648, Srong-btsan-sgam-po came to the aid of the T’ang Empire when the Chinese envoy Wang Hsuan-ts’e was attacked in India. Wang had been dispatched by Emperor T’ai-tsung in 643 and again in 646 to visit the Indian king Harsa, who had sent an envoy to China in 641. Harsavardhana, who ruled from 606 until 647, controlled Thaneswar, Kanauj, and much of northern India. A fervent supporter of Buddhism, Harsa was a patron of Nalanda and a great admirer of the Chinese Buddhist pilgrim Hsuan-tsang, who visited India between 630 and 644. Military and political relations between Tibet and India are not documented before this event in 648, though the cultural and religious missions are well known.
The notices on India, Tibet, and Nepal in the T’ang annals explain that the Chinese envoy Wang Hsuan-ts’e did not arrive in India on his second mission until after the death of Harsa. Arjuna, the former governor of Tirabhukti (the region just north of Patna and the Ganges), had already seized northern Bihar. When Wang entered Bihar, Arjuna attacked.
Envoy Wang fled to nearby Nepal where he gained the support not only of Narendradeva but also Srong-btsan-sgam-po, who immediately sent in elite Tibetan troops to protect his father-in-law’s envoy. A great battle took place, with 1000 Tibetan troops and 7000 Nepalese cavalry taking 580 walled towns, while the Indian casualties numbered over 10,000 dead, in addition to 12,000 prisoners of war. Arjuna himself was taken captive and sent back to China by Wang.
These accounts give the name of another ruler, the king of Kamarupa, Bhaskaravarman, who sent provisions and supplies to the Tibetan, Chinese, and Nepalese troops, and may have been an ally or vassal of Tibet. Bhaskaravarrnan had been an ally of Harsa. Alter the death of Harsa’s enemy, Sasanka (ruler of northwestern Bengal and Magadha until 625), Bhaskaravarman’s power in eastern India grew. As described by Hsuan-tsang, Bhaskaravarman was a very learned ruler surrounded by talented men, who came eagerly to his court even from distant lands.
According to recently published Indian histories, after Bhaskaravarman’s reign, his three-century-old dynasty was over-thrown by a mleccha (foreigner) known as Salasthambha. Some scholars have suggested that the foreigner might have been a Tibetan, for the term mleccha referred to speakers of non-Indian languages. But the identity of Salasthambha is not clear.
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